Showing posts with label friendship. Show all posts
Showing posts with label friendship. Show all posts

Tuesday, December 7, 2010

Final Paper

The assignment from Dr. Logan:


The assigned texts for this course barely scratch the surface of literary representations of women in early America.  As scholars of American literature, we will investigate this field more deeply by conducting primary and secondary research and developing projects that add original insight to the conversation about this topic.  To that end, each of you will choose for your research project one text (or set of texts, in some instances) from those listed (separate handout), all of which are lesser-known and infrequently taught.  You will then spend the semester completing successive stages of a research project on this novel, from learning the publication history of the text to developing an initial bibliography using various databases to writing abstracts of critical articles to completing and peer-reviewing drafts and presenting your work at a final LIT 6216 conference, to be held during the final exam period.  

[Submitted 7 December 2010]


Bonds of Intimacy: 
The Female Homosocial and Lesbian Continuum in Milcah Martha Moore’s Book

The women of Milcah Martha Moore’s Book are old, middle aged, young, married, single, widowed, separated from their husbands, excommunicated from their church, have children, are childless, have suffered the death of loved ones, participate in different sects of Christianity, and represent varied economic backgrounds.  Despite these cultural, social, and religious, and economic differences, preserved in Moore’s handwritten commonplace book are bonds of female friendship in the form of poetry and prose, authored by women for women.  These bonds of intimacy create a female homosocial space, in which the lesbian continuum functions as a measuring rubric for these bonds.


The 1997 modern critical edition of Milcah Martha Moore’s Book (hereafter MMMB) makes accessible previously ignored women’s writing in early American literature through Moore’s commonplace book, a rare example of the non-traditional format.  I say non-traditional in that the commonplace book existed in manuscript rather than printed form, and because the genre’s origins are closely tied to the education of men.  The commonplace books by male authors of this time period have received critical attention; women’s commonplace books are, more recently, pushed into the scholarly spotlight.  Catherine La Courreye Blecki and Karin A. Wulf, the editors, provide invaluable scholarship regarding the cultural, social, manuscript, and print culture of revolutionary Philadelphia and emphasize the bonds of friendship connecting the contributing authors and editor of the manuscript.  This essay extends Blecki’s and Wulf’s reading of female friendship by using feminist theories to explore the physical object of Moore’s commonplace book as a site of the female homosocial and lesbian continuum.  This argument is strengthened by a selective reading of friendship themed prose and verse entries from MMMB.


I argue that Moore’s commonplace book preserves the work of Susanna Wright, Hannah Griffitts, and Elizabeth Graeme Fergusson, thereby establishing a female homosocial presence through the dominance of female authorship within the text.  Though other themes are represented, the text opens with “An Essay on Friendship” by Griffitts, thereby signaling the tone and theme of the work as a whole.  Drawing on literary scholarship of Susan Stabile and Ivy Schweitzer, feminist scholarship of Adrienne Rich and Eve Sedgwick, and history of the book scholarship from Kevin J. Hayes, I illustrate the relationship between the strategies of defiance and non-compliance in regards to the readership, authorship, and female friendship in MMMB and the ways in which these relationships create a female homosocial space.




Thursday, December 2, 2010

Rough Draft

The assignment from Dr. Logan:

Post completed draft to your blog 11/23/10, 11:59 p.m. and to your manuscript circle.

Send a copy to me as a Word doc.

Using Manuscript Circles Discussion Topic in Webcourses, complete Reader’s Reports by; send copy of Reader’s Reports to individual authors by 11/30/10.


[Submitted 23 November 2010]


Bonds of Intimacy: 
The Female Homosocial and Lesbian Continuum in Milcah Martha Moore’s Book


The women of Milcah Martha Moore’s Book are old, middle aged, young, married, single, abandoned by their husbands, kicked out of their church for their marriage, have children, are childless, have suffered the death of loved ones, participate in different sects of Christianity, and represent varied economic backgrounds.  Despite these cultural, social and economic differences, preserved in Moore’s handwritten commonplace book are bonds of female friendship in the form of poetry and prose, authored by women for women.

The 1997 modern critical edition of Milcah Martha Moore’s Book makes accessible previously ignored women’s writing in early American literature through Moore’s commonplace book, a rare example of the non-traditional format.  Catherine Blecki and Karin Wulf, the editors, provide invaluable scholarship regarding the social, manuscript, and print culture of revolutionary Philadelphia and emphasize the links of friendship connecting the contributing authors and editor of the text.  This essay extends Blecki and Wulf’s reading of female friendship by using feminist theories to explore the physical object of Moore’s commonplace book as a site of the female homosocial and lesbian continuum.

I argue that Moore’s commonplace book both preserves the work of Susanna Wright, Hannah Griffitts, and Elizabeth Graeme Fergusson and establishes a female homosocial presence through the dominance of female authorship within the text.  Though other themes are represented, the text opens with “An Essay on Friendship” by Griffitts, thereby signaling the tone and theme of the work as a whole.  Drawing on literary scholarship of Susan Stabile and Ivy Schweitzer and history of the book from Kevin J. Hayes, I illustrate the relationship between the strategies of defiance and non-compliance in regards to the sexuality, readership, authorship, and friendship in MMMB.



Monday, November 15, 2010

Tweet, Tweet

The following articles came from my Twitter feed, and are posted in no particular order.


    • “That's a fabulous learning experience by any estimation, but the HASTAC way is to not just create new technologies but to think critically about those technologies, what they mean, how they apply to society or to individual rights and aspirations.   It is also important to transform creating and critiquing into pedagogical practice” (Davidson).
    • Just a quick reminder that the (technological) world apparently revolves around the United States, as illustrated by Australian and New Zealanders’ frustration over time lags for e-books.
    • I might have had to wipe the drool from my keyboard after reading through the panel descriptions.  And in the words of Liz Lemon, “I want to go to there.”


The following articles came from friends, Facebook, and my own web browsing.  These too are posted in no particular order.


    • To quote Battlestart Galactica, “All this has happened before, and it will happen again.”  That quote was running through my head as I read this article, which provoked a riot of emotions and to be honest, made me queasy.  The attitude of the fathers (and husbands) in this article immediately made me think of Cotton Mather, feme coverture, and the idealized motherhood of the republican mother from post-Revolutionary America.  This is not good, not good at all.    

Sunday, November 14, 2010

It’s Complicated

Friendships are complicated.  


[click for larger image]

[click for larger image]


I found these on today’s PostSecret.


I recommend reading through the user comments on this post, which expand upon the list by Ryan.  I love how people commenting are so willing to share their personal experiences – my cousin was a Rayanne, I was a Daria and my friend was a Jane, I love Buffy/Willow!, “His list is so limited…so…gringa upper middle class” etc.  Make sure you click on “earlier discussions” to get all the comments, they’re worth reading.

Oh Sucker Punch, how do I love thee?  Let me count the ways….


But first, watch the trailer.




The movie is set up as quest: Baby Doll and her friends have to find map, fire, knife, and a key.  We are told, “the fifth thing is a mystery.”


Let’s take a closer look at the trailer.


Written words in the trailer: 
  • “Reality is a prison.”
  • “Your mind can set you free.”


Spoken words in the trailer: 
  • “To reach your own paradise, just let go.  What you’re imagining right now, you control this world.”
  • “I’m going to help you to be free.”
  • “Begin your journey, it will set you free.”


I love it, absolutely love it.  Although, I have to admit, I’m a sucker for girls who kick ass, especially if they have guns, knives, and flame throwers.  I wonder if this film could serve as an example of the female homosocial – Baby Doll must work with her asylum inmates in order to achieve her quest – her freedom.  I guess we’ll have to wait until March 25, 2011 to find out.   


In the meantime, you can watch IGN’s Rewind Theater and see what they have to say about Sucker Punch.