Thursday, September 30, 2010

Confessions of a Reader

[image is from Stuff No One Told Me]

I have a confession to make.  I’m only halfway through my text, MMMB.  And by halfway, I mean I’ve read the first two informal sections, entries one through forty-eight.  There are one hundred and twenty six entries in MMMB.  But that’s what tomorrow and Saturday are for – on Friday I’ll read the third informal section (49-70) and on Saturday, the fourth and final section (71-126).  In between reading MMMB, I will read Rich’s “Compulsory Heterosexuality and Lesbian Existence” and Smith-Rosenberg’s "The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America."  These three readings are my goal for Friday and Saturday.  For someone who normally tears through texts at breakneck speed, I am having trouble concentrating while reading MMMB.  I stayed at home today instead of going to the UCF Library, and I think that was my mistake.  I let myself be distracted by laundry (four loads, ugh), cleaning up the kitchen, cooking dinner, etc.  So, tomorrow, I’m going to brace myself for a marathon of reading and get it done….with the help of Eight O’Clock vanilla iced coffee (thanks Jessica for the coffee recommendation!).

So far, my favorite entry is Hannah Griffitt’s “To Sophronia.  In answer to some Lines she directed to be wrote on my Fan.  1769. —by the same” (entry 39).  It’s short, so I’m going to type it out in its entirety.  I love the Griffitt’s wit and tone, and her gentle rejection of her friend’s advice and/or urging to marry.  I hope you like it too.

Wednesday, September 29, 2010

Don't Blink

I follow @AdviceToWriters (Jon Winokur) on Twitter, and these are a few of the links that caught my eye this past week or so. 




Here are two other sites I want to share – one that I found the week I started my blog (blog designs), and the other I found this week while trying to find out what soft canon meant (still not quite sure and too lazy to look it up in my Columbia Dictionary of Modern Literary and Cultural Criticism or Dictionary of Literary Terms & Literary Theory (Penguin) books).




Enjoy!

Sunday, September 26, 2010

My Personal Cheat Sheet

This post is mostly for my own personal reference, so feel free to skip over it.


Sources from my preliminary bibliography, sorted.


That I own:

  1. Felski, Rita.  Literature after Feminism.
  2. Baym, Nina, Wayne Franklin, Philip F. Gura, and Arnold Krupat, eds.  The Norton Anthology of American Literature: Volume A.
  3. Blecki, Catherine L., and Karin A. Wulf, eds.  Milcah Martha Moore's Book: a Commonplace Book from Revolutionary America.
  4. Davidson, Cathy N.  Revolution and the Word: the Rise of the Novel in America.
  5. Gilbert, Sandra M., Susan Gubar.  “Infection in the Sentence: The Women Writer and the Anxiety of Authorship.”  The Madwoman in the Attic: The Woman Writer and the Nineteenth-Century Literary Imagination.



That I checked out from UCF’s Library:

  1. Shields, David S.  Civil Tongues & Polite Letters in British America.
  2. Stabile, Susan M.  Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America. (Inter Library Loan)
  3. Brayman, Hackel H, and Catherine E. Kelly.  Reading Women: Literacy, Authorship, and Culture in the Atlantic World, 1500-1800.
  4. Hayes, Kevin J.  A Colonial Woman's Bookshelf.



That I have as a PDF file:

  1. "Introduction". American Women Prose Writers to 1820 (DLB).  Ed. Carla Mulford, Angela Vietto, and Amy E. Winans.
  2. Blau, Mellinda.  "The Relationship Revolution: The Internet as a New Way of Life."
  3. Logan, Lisa M.  “The Importance of Women to Early American Study: A Social Justice.”
  4. Mulford, Carla.  “Writing Women in Early American Studies: On Canons, Feminist Critique, and the Work of Writing Women into History”
  5. Rich, Adrienne. "Compulsory Heterosexuality and Lesbian Existence."
  6. Smith-Rosenberg, Carroll.  "The Female World of Love and Ritual: Relations between Women in Nineteenth-Century America."
  7. Cowell, Pattie.  “Knowledge and Power: Cultural Scripts in Early America.”
  8. Wulf, Karin Anne.  A Marginal Independence: Unmarried women in colonial Philadelphia.
  9. Norton, Mary Beth. "Getting to the Source: Hetty Shepard, Dorothy Dudley, and Other Fictional Colonial Women I Have Come to Know Altogether Too Well."
  10. Eagleton, Mary. "Adrienne Rich, Location and the Body."
  11. Fox, Catherine Olive-Marie. "Be-Coming Subjects: Reclaiming a Politics of Location as Radical Political Rhetoric."
  12. Hallstein, D. Lynn O'Brien. "Matrophobic Sisters and Daughters: The Rhetorical Consequences of Matrophobia in Contemporary White Feminist Analyses of Maternity."
  13. Nestle, Joan. "Wars and Thinking."
  14. Swain, Tania Navarro, and Marie-France Depeche. "Unveiling Relations: Women and Women-On Caroll Smith-Rosenberg's Research."
  15. Rupp, Leila J. "Women's History in the New Millennium: Caroll Smith-Rosenberg's 'The Female World of Love and Ritual' after Twenty-Five Years."
  16. Davis, Gayle R. "Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America."
  17. Kurjiaka, Susan. "Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America."
  18. Purcell, Sarah. "Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America."
  19. Thornton, Tamara Plakins. "Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America."
  20. Sheumaker, Helen. "Memory's Daughters: The Material Culture of Remembrance in Eighteenth-Century America."
  21. Colwill, Elizabeth. "Epistolary Passions: Friendship and the Literary Public of Constance de Salm, 1767-1845."
  22. Curran, Stuart. "Dynamics of Female Friendship in the Later Eighteenth Century."
  23. Wenner, Wendy J. "'A Viper and Engine of the Devil': The Violent Woman and Female/Female Violence in Eighteenth-Century Fiction."
  24. O'Driscoll, Sally. "The Lesbian and the Passionless Woman: Femininity and Sexuality in Eighteenth-Century England."
  25. Yerkes, Amy Marie. "Satire, Ideology, and Dissonance in American Revolutionary Culture."
  26. Reese, William S. "Americana in the Paul Mellon Bequest."
  27. Bolz, Barbara Anne. "Silence and Voices: Individualism, Communities, and the Making of Agency in American Quaker Women's Autobiographies."
  28. Tarter, Michele Lise. "Sites of Performance: Theorizing the History of Sexuality in the Lives and Writings of Quaker Women, 1650-1800."



You want to know a secret?  Okay, so classifying this as a secret is melodramatic, but either way, I’ll tell you.  When you’re looking up articles/book chapters in MLA or America: History and Life, you can add them into your folder (I’m assuming you can do this for any database on EBSCO).  Then, click on view folder’s contents.  You can email yourself all the citations (you have to specify MLA format), and for any of the selected sources in your folder that are available as a PDF file, it will also email you that file.  So while I was picking sources for my preliminary bibliography, for each keyword search I did, I emailed myself the search history (as an .html file), the MLA citations, and any PDF files that were available.  I labeled each email’s subject line with the appropriate search information.  Then, this afternoon, I went through all those emails and downloaded and renamed the PDF files to reflect the author and title of the article chapter.


If I have a book checked out from UCF that you think might have information about your project, just get in touch with me.  You’re more than welcome to photocopy the sections applicable to your project. 


Now of course comes the hard part – reading through the sources, and figuring out which ones to keep and which to discard.  Plus, there are some sources from my preliminary bibliography that I need to hunt down the full article as a PDF file, or see if they’re in the library at UCF.  But that’s another list for another day, hopefully tomorrow.

Friday, September 24, 2010

Preliminary Bibliography

The assignment from Dr. Logan:  


Using the MLA International Bibliography and America: History and Life databases at the UCF Library, develop a preliminary bibliography of secondary scholarly sources in the discipline of literature (with contextual sources from historians).  Use MLA documentation style.  Include keywords and searches used to develop this bibliography.  Consult a reference librarian if you encounter difficulties. 
[Submitted: 24 September 2010]

I have included a lot of sources which will (probably) end up being discarded during a closer look at each journal article and/or book.  However, I wanted to include them all because, one, I spent a lot of time looking them up, and two, it provides with me a wide range of possibilities for my project.  This preliminary bibliography will serve as a valuable resource for my project, and while I know I’ll end up spending more time on research, this guide should help me narrow and focus my search.

There were no results for female homosocial, and none applicable to my topic for homosocial in MLA, which is unsurprising considering its absence in the Library of Congress Subject Headings book.

Using MMMB in MLA for various options yielded just the modern edition.  Using MMMB as keyword term in America: History & Life yielded two already recorded book reviews of the modern edition, and one article about her published Miscellanies, Moral and Instructive text.

I included book reviews because I want to know how the book/article was received by the scholarly audience, or to quote Dr. Anna Jones, to see if they “bought it.”  I also included dissertations because of their works cited, which could potentially yield a lot of valuable sources.  I especially want to track down Susan Stabile’s dissertation, not just the abstract, which will require an ILL because the full text is not available via ProQuest.  When I included sources listed in the books I have already checked out of the UCF library, I only looked in the introductions due to time constraints.  Sometimes a source would appear in multiple locations (a book’s introduction, MLA and America: History & Life); I merely recorded it the first time I encountered it rather than list unnecessary duplications.




The categories of my preliminary bibliography at a quick glance:
  • Recommendations from: Dr. Logan, and Jessica Workman.
  • Found on my own
  • From my previous research on The Factory Girl


    • From Civil Tongues & Polite Letters in British America, A Colonial Woman’s Bookshelf, Literature After Feminism, The Madwoman in the Attic, Memory’s Daughters, and Reading Women.


      • Using of Marty Beth Norton as author in MLA
      • Using Adrienne Rich as the subject term in MLA
      • Using Carroll Smith-Rosenberg in America: History & Life
      • Using Carroll Smith-Rosenberg in MLA
      • Using Susan Stabile as author in MLA
      • Using Laurel Thatcher Ulrich as the author in WorldCat


        • Using commonplace book in America: History & Life
        • Using commonplace book as subject (1700-1799) in MLA
        • Using Delaware River Valley (N.Y.-Del. & N.J.) (1700-1799) in America: History & Life
        • Using female friendship in literature (1700-1799) in MLA
        • Using female-female relations (1700-1799) in MLA
        • Using lesbianism in literature (1700-1799) in MLA
        • Using literature and revolutions, (subject literature: American) (1700-1799): in MLA
        • Using Manuscripts, American in America: History & Life
        • Using Manuscripts, American (1700-1799) as subject in MLA
        • Using Manuscript studies, American (1700-1799) as subject in MLA
        • Using Quaker women (1700-1799) in America: History & Life
        • Using Quaker women (1700-1799) in MLA

        How cool is this?

        I am so close to finishing my preliminary bibliography, but then I go and get distracted by David Shield’s introduction in Civil Tongues & Polite Letters in British America.  In looking for sources mentioned in his book, my eye caught on this passage.


        Which brings us to the problem of this study: Can literary history be written without a chronology of classics, without fixing upon master texts, and without depending upon a rhetoric of revisionism or a vision of a new canon?  This study presumes that it can.  A number of scholars have fashioned innovative literary histories that promise to overcome the objection of social and cultural historians that accounts based on masterpieces suffer from the unrepresentativeness of their superlative expression.  Franco Moretti’s Signs Taken for Wonders, an experiment in the sociology of literary forms, blazed paths in the direction of a history of popular discourses organized not so much by genre as by their figurations of society.17  This study will go on a similar direction – away from history constructed as interpretations of a series of classics toward a narrative reconstituting a dynamic of discourses imbedded in a substantial bodies of texts 18 (xxvi).
        Footnotes:
        17.  Franco Moretti, Signs Taken for Wonders: Essays in the Sociology of Literary Form, trans. Susan Fischer et. Al.  (New York, 1988).  It is among Cultural Studies scholars that Moretti’s work has had some influence; traditional literary scholars have passed it by.
        18. Or: this study will lead away from a Gadamerian hermeneutics of the classical toward Habermasian anatomy of discourses.  Hans-Georg Gadamer, Truth and Method, trans. Garrett Barden and John Cumming (New York, 1985), 176-191.


        What I like about this passage is the boldness of vision, the willingness to look beyond the “classics” of early American literature and validate letters, manuscripts, commonplace books, diaries and other non-traditional literary forms as worthy of study (keep in mind Shields’s book was published in 1997).  And also, the restructuring of masterpieces vs. non-traditional literary forms into something less either/or can open up discussion if Shields has succeeded in organizing these works “by their figurations of society.”  I am excited to read through his introduction, prologue, and first two chapters, “Overture: The Promise of Civil Discourse” and “Belles Lettres and the Arenas of Metropolitan Conversation.”  But for now, it’s back to my preliminary bibliography.  

        Works Cited:

        Shields, David S.  Civil Tongues & Polite Letters in British America.  Chapel Hill: U of North Caroline P, 1997.  Print.

        Thursday, September 23, 2010

        Who stole literature? Why, feminists did!

        I’m currently in the library, diligently working on my preliminary bibliography.  However, the UCF computer network is erratic beyond belief (upgrade your servers, you cheapskates!), so I took a break from MLA International Bibliography to look through my actual books, specifically Rita Felski’s Literature after Feminism.  I intended to only skim through the introduction, to determine whether or not it applied to my project, but she sucked me in and I read the whole thing (22 pages).  And now I am begging you, pleading with you, no, make that commanding you to read it as well.  It’s that good.  It’s amazing.  It’s kick-ass. 


        Don’t believe me?  Here’s the first paragraph.


        I have been reading a lot about myself lately, and most of what I read is not very flattering.  Although I’m a lapsed Catholic, I’ve seen myself described as a “remorseless Puritan” or even, in one gloriously overwrought phrase, as a “destroying angel.”  When I’m not ushering in the apocalypse, I am being cast as a hatchet-faced harridan and paid-up member of the thought police.  I am told that I indoctrinate my students, ruthlessly crush any expression of dissent, and execrate anything written by a dead white male.  Neither my motives nor my personality have anything to recommend them; I am bitter, hostile, resentful, and, it appears, utterly irrational. (1)


        Luckily for you, my commanded reader, a preview of Literature after Feminism is available via GoogleBooks, which I’m embedding below.  You’ve run out of excuses thanks to technology, muahaha.   


        PS – The introduction goes on to explain Felski’s purpose: “By interweaving theory and literary example I hope to show how feminism has influenced our view of literary works and how those works, in turn, speak back to feminism” (21).  The book is organized “around four key aspects of literary study: readers, authors, plots, and the question of aesthetic value” (20).
        Works Cited:
        Felski, Rita.  Literature after Feminism.  Chicago: The University of Chicago Press, 2003.  Print.  

        Wednesday, September 22, 2010

        Oh. Em. Gee.

        I watched the season premier of Glee tonight, and every time Sue Sylvester came on screen, all I could think about was Madam Knight and spew.  Sue Sylvester = Madam Knight!  Think about it.  Sue has a journal (scroll down for a transcription), Knight has a journal (full journal here).  Sue is completely outrageous in her opinions of minorities, gays, non-jocks, ugly people, etc. just like Knight nonchalantly degrades and dehumanizes African Americans, Native Americans, and any one lower in class than herself.  They both have a biting and vicious sense of humor and are quite theatrical.  Unlike Knight, Sue has the opportunity for public publication of her thoughts – Sue’s Corner, her short appearances on the local TV station.  They both spew their thoughts, unfiltered, and see nothing wrong with their thoughts and actions.
        “Sloppy freak-show babies!” – Sue Sylvester


        Fox has compiled three videos of Sue vs. Shue on the Glee website, which features clips of them trading insults.  Go here to watch them.


        Here’s a fan made compilation of Sue’s “zingers” from YouTube.


        And you can see for yourself all the horrible and spewing related things Sue says on Glee at TV Fanatic.


        Some gems include:
        • The two of you are making a mistake, the likes of which have not been seen since the Mexicans sold Manhattan to George Washington for an upskirt photo of Betsy Ross.
        • Even if your team has dropped their sequin-covered panties and urinated all over the stage like an elderly Carol Channing, they literally could not have done worse.
        • Will: Inside, you're a really good person. I appreciate what you're doing for these kids. I won't forget it.  Sue: I'm seriously gonna puke in your mouth.
        • Your hair looks like a briar patch. I keep expecting racist, animated Disney characters to pop up and start singing about living on the bayou.
        • And that gay terrorist went on to become the first gay president of the United States, Abraham Lincoln.
        • I will no longer be carrying around photo ID. Know why? People should know who I am.
        • I'm engorged with venom, and triumph.
        • All I want is just one day a year when I'm not visually assaulted by uglies and fatties.
        • I'm about to projectile express myself all over your Hush Puppies.
        • [Ramps] are what I call lazy-makers. They discourage able-bodied students from getting proper exercise by using the stairs.
        • Sue: Iron tablet? It keeps your strength up when you menstruate.  Will: I don't menstruate.  Sue: Neither do I.


        And so on, and so forth – I think you get the point.  So, what do you think?  Am I totally off my rocker or do Madam Knight and Sue Sylvester have a lot in common?  And if you haven’t watched Glee yet, you’re missing out.  

        Adventures in Technology

        I thought that I would post some lessons I’ve learned during my interaction with Blogger, both in the past and with this current project.


        • Never, ever, ever compose your post in Blogger.  Always write up your post in Word (or whatever word processing program you use).  Blogger is very temperamental, and you could easily lose your entire post (see Serge for an unfortunate example).  Plus, you’ll want to have all your work stored in Word so you can send it to Dr. Logan if necessary, and to have for your own records.
        • After I’ve written up my post, I copy and paste the entire thing into Notepad.  This is because I want to erase the paragraph formatting that Word has imposed.  Things that are double spaced are difficult to read in the blog format, so by pasting it into Notepad, I can control it.  Just to note, Notepad will erase all your lists, bullets, underlines, bolds, and italics, so you will need to redo all these formats within the Blogger posting window.  You’ll also need to reinsert any links within the Blogger posting window.  This might seem like a lot of work and a pain in the ass, but I have found that it really pays off in terms of consistency.  Before pasting the text into the Blogger posting window, make sure you select your font (I use Arial, normal size) – this will apply that font to the text you’re pasting in.  Be sure to take advantage of the “Save Now” option in the posting window, which will save your draft.  You can also hit “Publish Now” and then “Edit Post” to re-do all the bold, italics, underlines, etc. if you think it will get messed up somehow.  
        • Be consistent in your design, spacing, font choice and color.  Switching between different styles will make your readers twitchy.  Pick a format and stick with it.
        • Contextualize your blog for your readers.  The easiest way to do this is to provide links to your classmates’ blogs.  Blogger makes providing this list very easy – there are gadgets for link lists, or blog lists that display all the blogs you currently follow.  In last night’s class discussion (21 September 2010) we talked about the way Theodore Dwight was reaching back into time, looking for a usable past and thinking he had found it with Madam Knight’s Journal.  Imagine that a hundred years from now, students and scholars stumbling upon your blog (hey, it could happen!).  Now, would you like to provide them with as much context as possible, so that your voice has a better chance of survival?  Or would you rather take your chances?   
        • I also take advantage of the Interests box on the Profile page.  If you add interests, then you’re included in the blog roll of all other blogs who share that interest – you’re joining the “ongoing conversation” regarding these topics.
        • Use the labels/tags gadget because it functions as an index for your blog.  It’s very easy to use and edit, and there are two display options available (list and cloud).  It also helped me because I could glance at the labels for each post, and remember what it was about without having to read through the entire post. 
        • Hack your blog to personalize it.  There are tons of resources on the web, such as Peter’s Blogger's Tips and Tricks, which helped me to add a favicon to my site, and to personalize my AddThis buttons.  But please note, always, always, always back up your template before making any changes.  You can also copy and paste your template (after hitting the expand page widgets button) into Notepad and save it that way.  
        • Chances are, you probably know someone who blogs or is familiar with html coding – take advantage of that.  I asked my friend Elena for help when I noticed all my images were showing up with a gray box despite having white backgrounds, something I thought happened because the image wasn’t transparent.  I asked her to reformat the picture (which, bless her heart, she did like 6 times) because I didn’t have the right programs to do so.  It turns out, that I was a moron, because my template preferences were set to add a gray border to all images (go to Design -> Template Designer -> Advanced Layout).  I figured this out at two o’clock in the morning when I finally Googled, “make my images appear with no border in Blogger” (or something like that) and up popped Peter’s website.  One of his posts explained that sometimes the default setting is for visible borders on all images.  He is an incredible resource, especially if you know only a little about html and Blogger.


        I’m pretty willing to admit when I’ve made a mistake (the border on the images), or to share cool stuff I’ve found (these icons are amazing!), so expect more tidbits throughout the semester.  Similarly, if you’ve experienced problems with Blogger or have found ways to fix issues, please share with the rest of us.  

        Tuesday, September 21, 2010

        Spare Thoughts: 2

        Question:  How and why did you make decisions about your blog appearance?  What ambitions do you have for it?  What reservations?  What is at stake in fashioning oneself as a public intellectual in this way?  What possible connections can we make between the study of early American literature and contemporary culture?  

        Answer:  I have the advantage of previously completing (and surviving) the semester long research project designed by Dr. Logan with last year’s class, LIT6009: American Novel and National Identity—Romanticism and Imperialism (Spring 2009).  So, I am relatively familiar with Blogger thanks to creating Conduct Yourself and feel comfortable with the idea of exposing myself, my research process, and my final academic product online.  With Conduct Yourself, I chose a relatively neutral color palate of beiges, greens and browns to present an aura of professionalism, and only rarely strayed off topic.  

        I decided, with this current project, I wanted something completely different, and that I needed to improve and exceed my previous work.  Despite less than a year in between the projects, Blogger has changed and updated their templates, design, and posting tools, which allows for more flexibility and personalization of standard templates.  My entire research project hinges on the ideas of the female homosocial, the lesbian continuum, and the search for a usable past, so I figured I could allow my blog to have more personality this time around.  I chose a template that features a brightly colored watercolor painting, with rather indistinct shapes – they could be random blobs or perhaps flowers, who knows.  I liked the ambiguity of it, to be honest.  

        To balance the tones of red, pink, and bright orange, I kept the side tabs, date tabs, and pages’ tabs a dark gray/black (but transparent).  I adjusted some of the color options for the text (kept it black on the posts for readability) to match the colors in the background image.  
        I think the blog reflects some of my own personality, which in my Welcome post, I mentioned will be a key part of this research project.  I also recently discovered icons that I really like, including the flourish that now adorns most posts, echoing the flourishes Moore used in her book.


        Monday, September 20, 2010

        Just a Girl

        In 1995, MTV started playing No Doubt’s video for Just a Girl.  I was fourteen years old.  I think they played it a lot really late at night, after midnight or so, which was fine because I would usually stay up to read.  The video, I think, both compelled and confused me.  It was weird – who was this blonde chick bouncing around all over my screen?  Why is she doing push-ups?  Why is she stuck in that hotel room by herself and where did all those other people come from?  She’s wearing super girly makeup, but she could probably beat the crap out of anyone, boy or girl.  This uneasy mixture of femininity and masculinity that, at the time, was completely foreign to me.  And then there were the lyrics.  Sarcastic and ironic, the lyrics struck a chord with me.  


        Let’s take a look:
        Take this pink ribbon off my eyes
        I'm exposed, and it's no big surprise
        Don't you think I know exactly where I stand?
        This world is forcing me to hold your hand


        'Cause I'm just a girl, a little ol' me
        Well, don't let me out of your sight
        Oh, I'm just a girl, all pretty and petite
        So don't let me have any rights
        Oh, I've had it up to here


        The moment that I step outside
        So many reasons for me to run and hide
        I can't do the little things I hold so dear
        'Cause it's all those little things that I fear


        'Cause I'm just a girl, I'd rather not be
        'Cause they won't let me drive late at night
        Oh, I'm just a girl, guess I'm some kind of freak
        'Cause they all sit and stare with their eyes


        Oh, I'm just a girl, take a good look at me
        Just your typical prototype
        Oh, I've had it up to here
        Oh, am I making myself clear?


        I'm just a girl, I'm just a girl in the world
        That's all that you'll let me be


        Oh, I'm just a girl living in captivity
        Your rule of thumb make me worrisome
        Oh, I'm just a girl, what's my destiny?
        What I've succumbed to is making me numb


        Oh, I'm just a girl, my apologies
        What I've become is so burdensome
        Oh, I'm just a girl, lucky me
        Twiddle Dum, there's no comparison


        Oh, I've had it up to
        Oh, I've had it up to
        Oh, I've had it up to here 


        Okay, so the lyrics aren’t Shakespeare, but they’re catchy, right?  And clever, in my opinion.  And my fourteen year old self agreed because every time the video came on MTV, I would stop reading my book, and watch, almost helplessly.  What would it be like, I wondered, to be that girl in the video?  And trust me, I wanted to be the girl in the video.  Because despite the claim of “cause I'm just a girl, a little ol' me,” Stefani dominates the video, her face and body literally taking up the entire frame for some shots.  She is powerful and strong, and beautiful. 


        So why am I writing about Gwen Stefani, No Doubt, and Just a Girl?  Well, the song came up on my iPod the other day and it reminded me of the video, and the lyrics made me think of Dr. Logan’s class and unruly women.  And Stefani, in this video, was unruly in the eyes of my younger self, and that made her awesome.  Brief tangent – am I the only one who can’t turn their brain off, and just enjoy music, books, TV and movies without automatically performing critical analysis?  Do you think students in other majors have the same problem?  Anyways, I decided to look up the video on No Doubt’s website and watch it, since it has been a really long time since I’ve seen it.  I’m embedding it below, in addition to a fan-based version of No Doubt that is incredibly fascinating, especially when you notice how many men appear, and how some are in drag.

        Enjoy. 





        Lyrics from ELyrics.net (beware of pop-ups if you click that link).

        Sunday, September 19, 2010

        Key Issues & Keywords

        The assignment from Dr. Logan:

        Using your reading so far, course notes, and other materials as appropriate, list key issues raised by your selected text that are relevant to the study of representations of unruly women in early American literature. These issues could include genre, sub-genre (i.e. novel, short story, memoir; gothic, seduction tale, biography, etc.), subject matter (character, education, religion, crime, history, curiosity, etc.), and apparent readership.

        Make a list of “keywords” for MLA and other database searches.  Make your list as specific as possible, noting page numbers and specific language, metaphors, patterns, etc. (It might be helpful to consult the National Union Catalog Subject Heading list at the UCF Library reference desk.)
        [Submitted 19 September 2010] 

        This is the list of issues, in alphabetical order, that I came up with prior to searching through the Library of Congress Subject Headings book (the red books behind the reference desk at the UCF Library).

        1. Commonplace book studies
        2. Delaware Valley, PA (during American Revolutionary War)
        3. Female homosocial
        4. Female literacy pre-Revolution through post-Revolution
        5. Feminist theory
        6. Friendship
        7. Lesbian continuum
        8. Manuscript studies
        9. Quaker definitions of partner, soul, bosom friend
        10. Quakers
        11. Queer theory
        12. Reading habits of the eighteenth–century American woman
        13. Trans-Atlantic communication, pre-Revolution, Revolution, post-Revolution
        14. Use of poetry by Quakers, especially women

        While this list isn’t too shabby, it could be better.  I decided to search through the Library of Congress Subject Headings, because after all, these are the headings used by all the database search engines.  You can search through the subject headings online here, but I prefer to look through the book in person, especially since experience has taught me I’ll find so much more than expected if I do so.

        These are what the "red books" look like, by the way:

         

        Friday, September 17, 2010

        Rhetorical Analysis

        The assignment from Dr. Logan:

        Please write a brief (500-750 words) essay that performs a rhetorical analysis of the front materials and first chapter of the novel you have selected for your research project.  You will then use this rhetorical analysis to consider the novel as a whole.

        See Trish Roberts-Miller’s “Understanding Misunderstandings: How to do a rhetorical analysis” for more information about rhetorical analysis.

        [Submitted: 17 September 2010]


        In approaching Milcah Martha Moore’s Book, certain facts have to be taken into consideration.  Milcah Martha Moore was the only transcriber of the text, yet she did not contribute any prose or poetry pieces to the work.  Moore functioned as the editor and compiler, and the entries include both original creations and transcriptions of popular prose and/or poetry by various authors.  How does one then speak about the intentions of the implied author when there are sixteen distinct authors plus thirteen unidentified authors?  Do I choose to focus on the implied editor/compiler because, as Catherine L. Blecki states, “…organizing transcriptions in a commonplace book reveals a transcriber’s habits of mind and emotion” (MMMB 62)?  Or look at themes or the purpose of the text from the viewpoint of the implied audience, whom I already know to be “…a relatively small audience of family and friends who were affectionate, literature, and tolerant of many points of view” (MMMB 60)?  The answer, I believe, lies within the text itself; this rhetorical analysis will focus on the themes presented on the title page and within the first informal section of the commonplace book, as defined by Blecki and Kari A. Wulf (entries 1-29).   

        MMMB is not a published text; rather, it is a handwritten manuscript originally bound in calfskin and transcribed during the middle years of the American Revolution.  Mimicking a published book, there is a title page that precedes the 126 entries; this title page provides a brief glimpse into what a reader will encounter within the book.  The actual title of the text, Martha Moore’s Book, is centered vertically and horizontally on the page, and is accompanied by a horizontal flourish.  It is also the largest script on the title page.  The title is written in cursive, whereas the rest of the text is a mixture of print and cursive.  Below the title is information concerning the author of this work: “Milcah Martha Hill / born Madeira / Married / Charles Moore.”  Moore identifies herself as the editor of the book, without the apologies often present in women’s published works in early American literature.

        The commonplace book served multiple functions for the contemporary reader – it was meant to invoke discussion, record relationships between the audience and authors, and even perhaps, induce them to scribble their notes in the margin, or title page, of the book.  Relationships, whether through marriage or religious affinity (Quakers), are a focus and theme of the text.  From the title page: “Fidelia’s sisTer was Sarah griffitts .d July 19, 176 [cut off]” and “Married / Charles Moore,” “{her MoT [cut off] / Deborah d? / -dT Richard [cut off] / Sept. 29. 1 [cut off].”  It appears that all the handwriting on the title page is Moore’s; if so, the scribbles on the title page could indicate additions Moore wished to incorporate to the text, or poetry and/or verse she wanted to read.  For example, “HSP – Has Poem To Exiles in Virginia by H. Grif [cut off]” is located near the top of the page, above the title of the book.  Thus another theme presents itself – the preservation of creative works by friends and family (Griffitts was Moore’s cousin).

        The modern edition includes a table of contents, but it is not clear whether or not this was present in the original commonplace book.  The first informal section is comprised of twenty-nine entries, all composed by Susannah Wright except two entries from Hannah Griffitts, one “by a female,” one by “Samuel Clarke Jr.” and closing out the section, an entry by “Eugenio.”  Except the entry by Samuel Clarke Jr., all others are poetry, a “medium that brought women together in mutual support for writing” (MMMB 79).

        The initial, and obvious, theme is the poetry of Wright.  A simple and swift perusal of the entry titles yields other obvious themes, those of friendship (“An Essay on Friendship,” “To a Friend.—On some Misunderstanding,” and “On Friendship”) and death (“On the Death of an Infant,” “On the Death of a little Girl,” “On Death,” “On the Death of two infant Nephews,” “To the Memory of Charles Norris,” and “Verses to the Memory of Rebecca Chapman”).  Taking a closer look at the entries reveals more complex allusions to struggles in faith, women’s relationship with God, the right of women to speak, the inevitability of Death, apocalyptic predictions, the unknowable future, womanly interpretations of the Bible, and issues of faith.

        Though so many different themes appear throughout the first section, one does not feel overwhelmed and confused.  Despite five distinct authors, Wright’s contributions dominate and anchor the section.  Most of the themes appear to be instances within Wright’s life that prompted or compelled her to commit the memory or happenstance to writing.  These experiences, such as death of a loved one or interpretation of Biblical passages, would serve as a shared experience for the implied audience – Moore’s (and Wright’s) friends and family.  I expect to find, in the rest of MMMB, an expansion upon the already mentioned themes through the medium of shared experiences, expressed through poetry and prose.




        Works Cited:

        Blecki, Catherine L., and Karin A. Wulf, eds. Milcah Martha Moore's Book: a Commonplace
        Book from Revolutionary America
        . University Park, PA: Pennsylvania State UP, 1997. Print.

        Thursday, September 16, 2010

        Happy Happy, Joy Joy!

        You can’t tell by reading this post, but earlier tonight, while reading the first entry in MMMB, I was doing my happy dance (theme music provided by Ren & Stimpy).  It was a silent version of my happy dance because I was in one of the graduate study rooms in the library, but you get the idea.  The first entry in MMMB is titled “An Essay on Friendship,” and I’ve typed out the whole thing, all 160 lines, below, so we can all be on the same page.

        My immediate reaction was something along the lines of “heck yeah!” because as you’ll see from the poem below, there are many references to bonds of friendship these women formed with each other.  Key words and phrases struck me:

        strong affections, hearts cemented, mutual love, tender tye, union of the soul, sacred bond, tender joy, divine friendship, bosom friend, sacred trust, fond partner of their soul, sweet bonds of friendship, and friendly souls.

        That's just to name a few.  And while some might find the language of the poem a little hokey by today’s standards, especially because of the rhyming couplet format, I found it sweet and sincere.  There is real love, warmth, and tenderness present in these lines by Hannah Griffitts.  There is also, if I’m not mistaken, a tone of instruction on how to maintain this type of intimate relationship with other women.  There are also sections of the poem that deal with the death of women, and how it affects the friends left behind.  I think my hunch concerning MMMB as a concrete site of the lesbian continuum is not so far off, and that’s a relief to me. 

        Enjoy the poem, after the jump.

        Tuesday, September 14, 2010

        Surprises in the mail

        Sometime last week, I decided to reward myself by purchasing two items off my Amazon Wish List.  But, I argued with myself, the two items had to be academically related.  We had mentioned Rita Felski’s Literature after Feminism in class discussion either that week (or the week before) and so I wouldn’t forget about it, I placed it on my wish list right after class.  I figured, this must be a sign that I need to buy this text, especially since I’ll be using a mixture of Queer and Feminist theory for my research project.  I also decided to finally buy a copy of Eats, Shoots & Leaves by Lynne Truss, which has been on my wish list for almost two years now.  I placed my order and then promptly forgot about it, caught up in working on my class presentation, handout, and paper for the 14th of September (today).

        Well, sometime this afternoon, while I was at the library from 11:30 am until 5:15 pm, my books arrived from Amazon!  Such a happy, sweet surprise, even if it did come from myself.  Check ‘em out below (and ignore the slight blurriness of the picture).  I’m going to browse through Eats, Shoots & Leaves, eat some leftover candy, and then crash.



        Monday, September 13, 2010

        Quest for PDFs

        I just realized that I never attempted to upload the PDF file that contains images scanned from MMMB from my artifact inventory to my blog.  Today, I remembered why – Blogger doesn’t allow you to embed PDF files in your blog.  You can embed videos and images (.jpg, .gif, etc.) but not PDF files.  So then I thought, I’ll be really clever and use GoogleDocs since I set up a separate email address for the research project (bondsofintimacy@gmail.com), and I can just make the converted PDF file public (since I put a Works Cited page in, all the images are properly documented).  However, I am not very familiar with GoogleDocs (oh, the shame and the horror!) and it took me a couple tries to realize it was refusing to convert my PDF file into a GoogleDoc because there were images and text mixed together.  Boo.

        I solved my own problem, just now.  Sorta.  I admitted defeat and went to the Help section for Blogger, and found two websites that can offer a solution.  The first is Docstoc and the second is Scribd.  Both sites allow you to upload files (Word, PowerPoint, PDF, etc.) and then embed them in your blog, allowing your readers to view and download the file without leaving your website.  The only problem is, as far as I can tell, your file becomes public and published in their search indexes.  I think that as long as anything I embed via either of these two sites has a proper Works Cited section, along with information about my project, it should be okay.  My research project is, after all, non-profit and for educational purposes.  The only other item that I would be interested in embedding is the future undergraduate study guide, which will be my original work.  There are settings that allow you to protect your file from changes and edits, so that's good to know.

        If anyone else knows of a better site or method to embed PDFs into blogs, please let me know.  Or if you end up using either Docstoc or Scribd, let me know too.  I’m going to play around with both sites Wednesday and see which one I like best.  You’ll know if it works or not because I’ll have successfully embedded my scans for my artifact inventory in a new blog post by the end of the week.

        Spare Thoughts: 1

        Question:  What kinds of information can you infer about representations of women in early American literature from the publication history and front matter (including illustrations, type, prefaces and dedications, subscriber lists, etc.)?  What do you expect to find in this text?

        Answer:  My text, Milcah Martha Moore’s Book*, is not a published text.  It is a commonplace book, a bound manuscript.  As such, there is no publication history in the traditional sense.  I have to rely on the research of others, namely Blecki and Wulf, and trust that their transcription of the original manuscript is correct.  I will also have to look at the role commonplace books played in early American literature in order to understand its importance and place in expanding the canon of American women writers.  Unpublished manuscripts are establishing themselves as viable alternatives to published texts, which in turn, enlarges the scope of women writers of the time.  Ignoring these unpublished manuscripts (and letters, diaries, etc.) was the result of scholars ignoring the historical context that restricted or discouraged publishing works written by women in early America.

        *I will refer to the text as MMMB for short throughout this project.

        In fact, while I keep throwing the term commonplace book around, I don’t know the history or full meaning.  So, let’s turn to the Penguin Dictionary of Literary Terms & Literary Theory for some illumination.

        A notebook in which ideas, themes, quotations, words and phrases are jotted down.  Almost every writer keeps some kind of commonplace book where he can put things in storage.  In a properly organized one the matter would be grouped under subject headings.  A famous example is Ben Jonson’s Timber: Or Discoveries (1640), which comprises a draft for a treatise on the art of writing and on types of literature, miniature essays, sententiae, pensées (qq.v.) and so forth.  Two very agreeable modern examples are Maurice Baring’s Have You Anything to Declare? (1963), the work of an exceptionally civilized and well-read man, and John Julius Norwich’s Christmas Crackers (1980).  (162)

        Now, I know that a dictionary entry will not give a detailed history, but the complete lack of mention of the co-mingled history of women writers and the commonplace book is disappointing.  The two modern examples are written by men, and I find it hard to believe that there isn’t a modern example authored by a woman worth mentioning.  At the very least, mention one male author and one female author.  Oh well.



        Saturday, September 11, 2010

        Quickie

        This post will be a quickie, just two more definitions that are meant to help me better understand the Queer theory I’ll be using for my project.

        Definition of lesbian continuum from The Columbia Dictionary of Modern Literary and Cultural Criticism:

        A term introduced by Adrienne Rich in her essay on COMPULSORY HETEROSEXUALITY, lesbian continuum refers to the broad spectrum of intimate relations between women, from those involving the experience of or desire for genital sexuality, to mother-daughter relationships and female friendships, to ties of political solidarity – all of them “forms of primary intensity between and among women.”  Rich associates such bonds, within each woman’s life and throughout the course of history, with resistance to heterosexuality and male domination.  The concept is similar to what Carroll Smith-Rosenberg and Eve Sedgwick describe as “female homosocial” ties, including but not limited to explicitly lesbian ones.  It has been part of the feminist critical project to call attention to such ties as a theme in literary texts and as a pattern of influence among women writers.  See also HOMOSOCIAL, LESBIAN CRITICISM.

        Rich, Adrienne.  “Compulsory Heterosexuality and Lesbian Existence.”  In Blood, Bread, and Poetry: Selected Prose 1979-1985.  New York: Norton, 1986.
        Sedgwick, Eve.  Between Men: English Literature and Male Homosocial Desire.  New York: Columbia University Press, 1985.
         

        Smith-Rosenberg, Caroll.  “The Female World of Love and Ritual: Relations Between Women in Nineteenth-Century America.”  In Disorderly Conduct: Visions of Gender in Victorian America.  New York: Knopf, 1985.

        This definition is fascinating, and the use of the term broad spectrum reminds me of the Kinsey scale, a sliding scale of sexuality.  Specifically, it reminds me of the idea that the boundaries between heterosexuality and homosexuality are not necessarily solid and/or impenetrable. 

        A point that I’m not sure I agree with is the idea that these feminine bonds are formed within the framework of “resistance” to heterosexuality and male domination.  Why does the lesbian continuum have to be pressed against a framework of resistance, instead of working independent of male domination?  Is this resistance to heterosexuality the only way to reveal these bonds between women?  If so, why? 

        After reading this definition, I realize that I really, really, really need to read Rich’s article.  It is also pretty clear to me that Rich’s stance is rather radical.  The benefits of a radical stance is, in my opinion, that it breaks open the issue, tearing it open to a broad spectrum of responses.  I will also try to track down the reviews of Rich’s article, which should help gauge the reaction of her peers at the time of publication -which, incidentally, was in 1980, a year before I was born.         



        Thursday, September 9, 2010

        Pioneer Woman -> Process -> BlogHer -> Homosocial -> MMMB

        Last night, I was trying to think of what to post about next.  I had made a vow to myself to post more often than I did with my last project, Conduct Yourself.  Immediately after creating my blog, I went through and typed up all the “Food for Thought” suggestions in our research project syllabus into eight separate word documents.  I am hoping that by already having these prompts typed up, I will be more likely to follow through and post my responses.  Here’s to good intentions.

        So, back to last night.  I could write my first food for thought response, or I could get more creative, but I was coming up blank.  I decided to browse through my daily websites for inspiration, and that my friends, is when I hit the jackpot.  The Pioneer Woman actually posted “Ten Important Things I’ve Learned About Blogging” earlier that same day.  She saved me.  This post ties into revealing the process of both research and blogging, which is what this project is all about (that and our selected texts).  If you’ve never heard of Ree Drummond, The Pioneer Woman, you are missing out, big time.  I am excited to find a way to tie her into my own research project because I love her and her website so much.  If you’re asking yourself what does a pioneer woman have to do with my research project, well, let’s take a look at her post on blogging.


        Ree includes the following list:   


        1. Be yourself.
        2. Blog often.
        3. Be varied.
        4. Exercise more.
        5. Allow your boundaries to set themselves naturally.
        6. Bring back retro phrases like “hanky panky.”
        7. Don’t be afraid to embarrass yourself.
        8. Try your best to spell words correctly and use proper grammar.
        9. If you have writer’s block, push through and blog anyway.
        10. Value every person who takes time out of their day to stop by your blog.
        11. I love ya.

        You really need to click on the link for the full text of her post, because her writing is wonderfully humorous.  Even thought this is an academic research blog, as I stated in my Welcome post, there will be a mixture of academic and personal reflection.  I can’t keep my personal self out of this research and I think it would be a mistake to do so.  If I am not excited and passionate about this project, and if I cannot find a personal connection with the text, then why would I expect my readers to slog through boring and uninspired writing?  This is why I will be taking Ree’s advice to heart, especially number seven.  I’ll be expanding “don’t be afraid to embarrass yourself” to include taking risks, despite not knowing how things will turn out.  Because that’s what I’ll be doing with my project, taking a huge risk – I don’t know if I’ll be right or wrong but I know I’ll enjoy the process of finding out.